"The Doctrine" of Saint Mary Magdalene de’ Pazzi (6/6)

The goal of the mystical life is the connection of the biblical Mary and Martha...We are created by God out of love and with love, and we must return to Him along this path

The inner life is understood by Mary Magdalene de’ Pazzi – in accordance with the tradition of Carmel – as a life of prayer and self-renunciation. It is a constant conscious intimate contact with God in an effort to remove all obstacles and in the purity and undividedness of heart according to the example of the Virgin Mary.

Love leads to such a connection with God, whose property is to unite the loving with the beloved: “We are created by God out of love and with love, and we must return to Him along this path.”

Practically, this means for us: “As long as we live this miserable life and journey towards heavenly bliss, we must uplift our souls to God through constant contemplation and gazing, in which the intellect is enlightened and the will is entirely ignited by divine love, which refreshes the soul and leads it out of the heat of sensuality and uplifts it on the path to perfection, making any bitterness sweet and pleasant that it must experience out of love for its loving crucified bridegroom Christ.” We must have a “simple and mortified way of life in food and clothing,” but at the same time focus more on “inner perfection than on external acts of penance.” One ascends the “mountain of perfection” through the path of “spiritual nakedness” and “self-denial” (1), “nights of suffering, trials, and persecutions.”

According to the example of the Virgin Mary, Mary Magdalene de’ Pazzi understands the goal of the mystical life as the connection of the biblical Mary and Martha (2). “Maria in heaven fulfills the task of Magdalene (3) and Martha: the Magdalene rejoicing in God and the Martha interceding for us. Thus, as a kind Mother, she teaches her children, that while dwelling in thought in heaven, they must not carry out works carelessly on earth, especially when it comes to the smallest help to their neighbors. Oh Magdalene, oh Martha! What would Magdalene be without Martha? They would call her idle! And Martha without Magdalene? That would be confusion!” To connect love of God and neighbor, Mary Magdalene de Pazzi uses the following analogy: “Both lips give a kiss together; one cannot give it alone. If a soul loves only God, that is not enough unless this love is linked to love of neighbor.”

(1) In the sense of renouncing one's selfishness and losing one's own life, as Jesus speaks about – e.g., Mt 10:39;
(2) Lk 10:38–42;
(3) She identifies Mary of Bethany, the sister of Martha and Lazarus, with Mary Magdalene according to the understanding of the time, which is why she calls her Magdalene.

(According to the typescript of P. Metoděj Minařík, O.Carm.: Saints of Carmel; editorially revised)


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